Chapter Eighty (פֶּרֶק שְׁמוֹנִים)

And now (וְעַתָּה), in order to build her Kelim [Vessels] so that she too would be a daughter of ten like him (כְּדֵי לִבְנוֹת כֵּלֶיהָ כְּדֵי שֶׁתִּהְיֶה הִיא גַּם כֵּן בַּת י׳ כָּמוֹהוּ), the Netzach, Hod, and Yesod of Ze’ir Anpin (נֵצַח הוֹד יְסוֹד דְּזְעֵיר), exuded and brought forth light from their backs literally (פִּעְפְּעוּ וְהוֹצִיאוּ אוֹר מֵאֲחוֹרֵיהֶם מַמָּשׁ), not by way of the opening of Ze’ir Anpin (לֹא מִדֶּרֶךְ הַחוֹר דְּזְעֵיר), for only the lights coming from above emerged through the opening (כִּי לֹא יָצְאוּ דֶּרֶךְ הַחוֹר רַק הָאוֹרוֹת הַבָּאִים מִלְמַעְלָה), but those coming from Ze’ir Anpin itself (אֲבָל הַבָּאִים מִזְּעֵיר עַצְמוֹ), were exuding and bubbling forth, as mentioned (הָיוּ מְפַעְפְּעִים וּמְבַצְבְּצִים כַּנִּזְכָּר). And from the lights that exuded and emerged from the Netzach of Ze’ir Anpin and entered into Rachel (וּמִן הָאוֹרוֹת שֶׁפִּעְפְּעוּ וְיָצְאוּ מִנֵּצַח דְּזְעֵיר וְנִכְנְסוּ בְּרָחֵל), the entire right line of Rachel was built and completed (נִבְנָה וְנִשְׁלַם כָּל קַו יָמִין שֶׁל רָחֵל), meaning (כְּלוֹמַר), from one Perek [Segment] and one third of Netzach (מִפֶּרֶק אֶחָד וּשְׁלִישׁ אֶחָד שֶׁל נֵצַח), one complete Middah was built in Rachel, constructed from three thirds (נִבְנָה מִדָּה אַחַת שְׁלֵמָה בְּרָחֵל בְּנוּיָה מִג' שְׁלִישִׁים). For from the lights that emerged from the upper third of the Netzach of Ze’ir Anpin (כִּי מֵהָאוֹרוֹת שֶׁיָּצְאוּ מֵהַשְּׁלִישׁ הָעֶלְיוֹן דְּנֵצַח דְּזְעֵיר), the Chokhmah of Rachel was built (נִבְנָה חָכְמַת רָחֵל), and from those that emerged from the middle third (וּמֵאֲשֶׁר יָצְאוּ מֵהַשְּׁלִישׁ הָאֶמְצָעִי), the Gedulah of Rachel was built (נִבְנָה גְּדוּלָה דְּרָחֵל), and from those that emerged from the lower third of Ze’ir Anpin (וּמֵאֲשֶׁר יָצְאוּ מֵהַשְּׁלִישׁ הַתַּחְתּוֹן דְּזְעֵיר), the Netzach of Rachel was built (נִבְנָה נֵצַח דְּרָחֵל). And these lights of Netzach (וְאֵלּוּ הָאוֹרוֹת דְּנֵצַח), are his Gevurot (הֵם גְּבוּרוֹת דִּידֵיהּ), because he gives them from his back (לְפִי שֶׁנּוֹתֵן אוֹתָם מֵאֲחוֹרָיו), and every backside is Din [Judgment], as is known (וְכָל אֲחוֹרַיִים הוּא דִּין כַּנּוֹדָע), however (אָמְנָם), they are considered Chasadim relative to Rachel (הֵם נֶחְשָׁבִים לְגַבֵּי רָחֵל חֲסָדִים), in relation to her Gevurot (בְּעֵרֶךְ הַגְּבוּרוֹת דִּידָהּ), and therefore the backside of Netzach built the right line of the Nukvah of Ze’ir Anpin (וְלָכֵן אֲחוֹרָיו דְּנֵצַח בָּנוּ קַו יָמִין דְּנוּקְבֵיהּ דְּזְעֵיר), which is his line of Chesed (שֶׁהוּא קַו הַחֶסֶד דִּידֵיהּ). And likewise (וְכֵן), the backside of the Yesod of Ze’ir Anpin built the middle line of Rachel (אֲחוֹרָיו שֶׁל יְסוֹד דְּזְעֵיר בָּנוּ קַו אֶמְצָעִי שֶׁל רָחֵל), and the backside of the Hod of Ze’ir Anpin built her left line (וַאֲחוֹרָיו שֶׁל הוֹד דְּזְעֵיר בָּנוּ קַו שְׂמֹאל שֶׁלָּהּ), and even though the backside of Netzach is considered Chesed relative to Rachel (וְאַף עַל פִּי שֶׁהָאֲחוֹרַיִים שֶׁל נֵצַח נֶחְשָׁב חֶסֶד לְגַבֵּי רָחֵל), because it is nevertheless the backside of Chasadim (מִפְּנֵי שֶׁהוּא עַל כָּל פָּנִים אֲחוֹרַיִים שֶׁל חֲסָדִים), nevertheless (מִכָּל מָקוֹם), the backside of Hod are Gevurot of Gevurot (אֲחוֹרַיִים שֶׁל הוֹד הֵן גְּבוּרוֹת דְּגְבוּרוֹת), therefore they built the Gevurot of Rachel (לָכֵן בָּנוּ גְּבוּרוֹת דְּרָחֵל).