Daf 13b (דַּף י״ג ע״ב)

Including within itself (הַכּוֹלֶלֶת אֵלֶיהָ), the Three Heads (הַתְּלַת רֵישִׁין), and they become one Head of Atika Kadisha (וְנַעֲשֶׂה רֹאשׁ אֶחָד שֶׁל עַתִּיקָא קַדִּישָׁא), and in the secret of Malkhut (וּבְסוֹד מַלְכוּת), this House is called a Palace (נִקְרָא הַבַּיִת הַזֶּה הֵיכָל), whose numerical value is Adonai (הָעוֹלֶה אֲדֹנָי), its reverse being, “the law of the kingdom is law” (הִפּוּכוֹ דִּינָא דְּמַלְכוּתָא דִּינָא), for the House is Judgment (כִּי הַבַּיִת הוּא הַדִּין), and the twenty-two letters are in the secret of the Inner Light (וְהַכ״ב אוֹתִיּוֹת הֵם בְּסוֹד אוֹר פְּנִימִי), like the Battei Tefillin [Tefillin housings] (כְּמוֹ הַבָּתִּים שֶׁל הַתְּפִלִּין), which are black (אֲשֶׁר הֵם שְׁחוֹרִים), and within them is the white parchment of the passages (וּבָהֶם קְלָף לָבָן שֶׁל הַפָּרָשִׁיּוֹת), the secret of the Havayot of the Moach [Brain] (סוֹד הֲוָיוֹ״ת דְּמוֹחָא), and they are established in the Moach [Brain] of every person (וְנִקְבָּעִים בְּמוֹחַ שֶׁל כָּל אָדָם), to allude that they come from the Moach [Brain] of Atika Kadisha (לִרְמוֹז שֶׁבָּאִים מִמּוֹחַ עַתִּיקָא), and are established in the Moach [Brain] of Ze'ir Anpin (וְנִקְבָּעִים בְּמוֹחַ זְעֵיר). Therefore the Zohar says (וְלָכֵן אוֹמֵר הַזּוֹהַר), “That Point sowed within that Palace” (הַהוּא נְקוּדָא זָרַע בְּגוֹ הַהוּא הֵיכָלָא), its explanation being (פֵּירוּשׁ), it is the one called House (הִיא הַנִּקְרֵאת בַּיִת), and it is the Malkhut of Reisha d'Lo Ityada [The Unknowable Head] (וְהִיא מַלְכוּת דְּל״א). “The seed of the three vowel points” (זַרְעָא דִּתְלַת נִיקוּדִין): Cholam, Shuruk, Chirik (חֹלָם שׁוּרוּק חִירִק). Cholam is the secret of the Point of Adam Kadma'ah [Primordial Adam] (חוֹלָם הוּא סוֹד נְקוּדַת אָדָם קַדְמָאָה), which is entirely Chesed (אֲשֶׁר כֻּלּוֹ חֶסֶד), and is not divided into the divisions of the thirty-two (וְאֵינוֹ נֶחְלָק לַחֲלָקֵי ל״ב), rather it is entirely one (אֶלָּא כֻּלּוֹ אֶחָד), in the secret of one Point (בְּסוֹד נְקוּדָה חֲדָא), therefore the beard of Adam Kadma'ah [Primordial Adam] is not mentioned (וְלָכֵן לֹא נִזְכָּר זָקָן דְּא״ק), and it is concealed Above (וְהוּא נֶעְלָם לְמַעְלָה), like the Cholam, which is above the letter (כְּמוֹ הַחוֹלָם שֶׁהִיא לְמַעְלָה עַל הָאוֹת). But when it comes into the Point within the Three Heads (אֲבָל כְּשֶׁבָּא בִּנְקוּדְתָא בִּתְלַת רֵישִׁין), there it finds a House (שָׁם מוֹצֵא בַּיִת), and is divided into parts (וְנֶחְלָק לַחֲלָקִים), namely the thirty-two Elohim (דְּהַיְנוּ ל״ב אֱלֹהִים), in the secret of the Alef of Ein (בְּסוֹד הָאָלֶ״ף שֶׁל אֵין), and in the secret of the Chokhmah of the Keter of Reisha d'Ein [the Head of Ein] (וּבְסוֹד הַחָכְמָה שֶׁל כֶּתֶר דְּרֵישָׁא דְּאֵין), entering into the Gevurah of the Malkhut of Reisha d'Lo Ityada [The Unknowable Head] (הַנִּכְנֶסֶת בִּגְבוּרָה דְּמַלְכוּת דְּל״א), and becoming Tala Di-Vdolcha [Dew of Crystal Purity] p1-13(וְנַעֲשֵׂית טַלָּא דִּבְדוֹלְחָא).

Its explanation is (פֵּירוּשׁ), this dew is the holy seed (הַטַּל הַזֶּה הוּא זֶרַע קֹדֶשׁ), which we mentioned above in the Moach (שֶׁזָּכַרְנוּ בַּמּוֹחַ לְמַעְלָה), and it is like the appearance of crystal (וְהוּא כְּמוֹ מַרְאֵה דִּבְדוֹלְחָא), which possesses the appearance of a reddish hue (שֶׁיֵּשׁ בּוֹ מַרְאֵה גְּוַן אוֹדֶם), and understand (וְהָבֵן). And because Rabbi Shimon bar Yochai, peace be upon him, said (וּלְהִיּוֹת שֶׁאָמַר רשב״י ע״ה), “Atika Kadisha is found in three; it is found in one” (עַתִּיקָא קַדִּישָׁא אִשְׁתְּכַח בִּתְלַת אִשְׁתְּכַח בְּחַד), its explanation being (פֵּירוּשׁ), one time this Head is found in the Three Heads (פַּעַם אַחַת אִשְׁתְּכַח הָרֹאשׁ הַזֶּה בִּתְלַת רֵישִׁין), divided, each one separately (מְחֻלָּק כָּל אֶחָד לְבַדּוֹ), and each one possesses this Point (וְכָל אֶחָד יֵשׁ לוֹ הַנְּקוּדָה הַזֹּאת), and then it is in the secret of Shuruk (וְאָז הוּא בְּסוֹד שׁוּרוּק). “And when it is found in one” (וְכַד אִשְׁתְּכַח בְּחַד), its explanation being (פֵּירוּשׁ), at the time when it is entirely united (בִּזְמַן שֶׁכֻּלּוֹ יִחוּד), in the secret of Atika Kadisha (בְּסוֹד עַתִּיקָא קַדִּישָׁא), including the Three Heads (הַכּוֹלֵל תְּלַת רֵישִׁין), in complete unity and great cleaving (בְּיִחוּד וּבִדְבֵקוּת גָּדוֹל), one within the other (אֶחָד בְּתוֹךְ חֲבֵרוֹ), in the secret of Vessel, Inner Light, and Surrounding Light (בְּסוֹד כְּלִי וְאוֹר פְּנִימִי וְאוֹר מַקִּיף), at that time it is joined together (בְּאוֹתוֹ זְמַן הוּא מְחֻבָּר), and is called One (וְנִקְרָא אֶחָד), in the secret of “You are One” (בְּסוֹד אַתָּה אֶחָד), which we recite in the Minchah prayer of Shabbat (שֶׁאָנוּ אוֹמְרִים בְּמִנְחָה שֶׁל שַׁבָּת), alluding to the revelation of the illumination of Atika Kadisha (הָרוֹמֵז אֶל גִּלּוּי הֶאָרַת עַתִּיקָא קַדִּישָׁא), which shines below at that time (הַמֵּאִיר לְמַטָּה בְּאוֹתוֹ פַּעַם), to drive the insolent dogs back to their place (לְגָרֵשׁ כַּלְבִין דְּחַצִּיפִין אֶל מְקוֹמָם).