Daf 15a (דַּף ט״ו ע״א)

“In one union, including all the letters” (בְּחִבּוּרָא חֲדָא דְּכָלִיל כָּל אַתְוָון), its explanation being (פֵּירוּשׁ), the twenty-two letters of the Primordial Orayta (כ״ב אוֹתִיּוֹת הַתּוֹרָה קְדוּמָה), and also the letters MNTZPKH (וְגַם אוֹתִיּוֹת מנצפ״ך), which are formed in the secret of the Ma'amar [Utterance] of Elohim (הַנַּעֲשִׂים בְּסוֹד מַאֲמָר אֱלֹהִים), through the division of the Alef of Elohim (בַּחֲלֻקָּה שֶׁל הָאָלֶ״ף דֶּאֱלֹהִים), and from the Primordial Orayta (וּמִן הַתּוֹרָה קְדוּמָה), it acquires the twenty-two letters of the Torah (הוּא קוֹנֶה כ״ב אוֹתִיּוֹת הַתּוֹרָה), divided into the three divisions of ChaDaR [Chesed, Din, and Rachamim] (מְחֻלָּקִים לִשְׁלֹשָׁה חֲלָקִים שֶׁל חד״ר), and in its Moach they become (וְנַעֲשִׂים בְּמוֹחוֹ), ten times thirty-two (עֶשֶׂר פְּעָמִים ל״ב), which are the three hundred and twenty Judgments (וְהֵם ש״ךְ דִּינִים), and in Ze'ir Anpin they expand to include the ten (וּבִזְעֵיר מִתְפַּתְּחִין לִכְלִילַת עֶשֶׂר), but in Abba they remain as thirty-two divisions (אֲבָל בְּאַבָּא נִשְׁאָרִים בְּל״ב חֲלוּקוֹת), and because Ze'ir Anpin is called the Written Torah (וּמִפְּנֵי שֶׁזְּעֵיר נִקְרָא תּוֹרָה שֶׁבִּכְתָב), therefore in its Moach (לָכֵן יֵשׁ לוֹ בְּמוֹחוֹ), the ten MNTZPKHs together with the twenty-two letters of the Torah (הָעֶשֶׂר מנצפ״ך עִם כ״ב אוֹתִיּוֹת הַתּוֹרָה), become the three hundred and twenty Judgments (וְנַעֲשִׂים ש״ךְ דִּינִים), and through this (וּבָזֶה), it also attains (מַשִּׂיג גַּם כֵּן), its hairs (שְׂעָרוֹת שֶׁלּוֹ), which are likewise Judgments (שֶׁהֵם גַּם כֵּן דִּינִים). And his Nukvah is the Oral Torah (וְנוּקְבֵיהּ הִיא תּוֹרָה שֶׁבְּעַל פֶּה), including all the letters of the Torah (הַכּוֹלֶלֶת כָּל אַתְוָון שֶׁבַּתּוֹרָה), in the secret of the Inner Light and the House, namely its vessel (בְּסוֹד אוֹר פְּנִימִי וּבַיִת דְּהַיְנוּ כְּלִי שֶׁלּוֹ), and in the Written Torah as well (וּבַתּוֹרָה שֶׁבִּכְתָב גַּם כֵּן), all the twenty-two letters of the Primordial Orayta are included (נִכְלְלוּ כָּל כ״ב אוֹתִיּוֹת הַתּוֹרָה קְדוּמָה). And from where do we know that Scripture calls it this? (וּמְנָלַן שֶׁקָּרָא זֶה), they said concerning Ze'ir Anpin (אָמְרוּ עַל זְעֵיר אַנְפִּין), “and in him all the letters are included” (וּבוֹ נִכְלָלִים כָּל הָאוֹתִיּוֹת), as it is written, “Et the heavens” (דִּכְתִיב אֵת הַשָּׁמַיִם) (Genesis 1:1). “Kol [Voice] and his mate” (קוֹל וּבַת זוּגֵיהּ), its explanation being (פֵּירוּשׁ), the Malkhut (מַלְכוּת), comes through the inclusion of Et [Alef–Tav] (בָּאָה בְּרִבּוּי אֵת), which is Alef, Beit … Tav (שֶׁהוּא אָלֶ״ף בֵּי״ת תָּי״ו), including all the letters (הַכּוֹלֵל כָּל אַתְוָון), and the Oral Torah likewise includes (וְתוֹרָה שֶׁבְּעַל פֶּה גַּם כֵּן כּוֹלֶלֶת), the Written Torah (הַתּוֹרָה שֶׁבִּכְתָב), as is known (כַּיָּדוּעַ). And when the Moon and the Sun are face to face (וּכְשֶׁהַלְּבָנָה הִיא הַחַמָּה פָּנִים בְּפָנִים), they certainly shine (מְאִירוֹת בְּוַדַּאי), she includes all the twenty-two letters (הִיא כּוֹלֶלֶת אֶת כָּל כ״ב אַתְוָון), beginning with Alef and ending with Tav (הַמַּתְחִילִים בְּאָלֶ״ף וּמְסַיְּמִים בְּתָיו), the secret of Et [Alef–Tav] (סוֹד אֵ״ת), and the Malkhut comes with the increase of the Judgments (וּמַלְכוּת בָּאָה בְּרִבּוּי הַדִּינִין), which is the secret of the three hundred and twenty-five Judgments that she possesses (שֶׁהוּא סוֹד שכ״ה דִּינִין שֶׁיֵּשׁ לָהּ), and she also has oneness with Him alone (וְיֵשׁ לָהּ גַּם כֵּן אֶחָד עִמּוֹ לְבַד), in the secret of the twenty-two letters of the Orayta (בְּסוֹד כ״ב אַתְוָון דְאוֹרַיְתָא), and she is increased by the word Et [Alef–Tav] (וְנִתְרַבְּתָה בְּמִלַּת אֵת), to liken her to the preceding Partzufim up to Reisha d'Ein [the Head of Ein] (לְדַמּוֹת אוֹתָהּ לַפַּרְצוּפִין הַקּוֹדְמִים עַד רֵישָׁא דְּאֵין), so that they should all resemble one another (לִהְיוֹת כֻּלָּם דּוֹמִים זֶה לָזֶה). And because the Malkhut is the secret of the side (וּלְהִיּוֹת שֶׁמַּלְכוּת הִיא סוֹד הַצֵּלָע), which He took from Adam (אֲשֶׁר לָקַח מֵאָדָם), in the secret of the Name M"H, whose numerical value is Adam (בְּסוֹד שֵׁם מ״ה הָעוֹלֶה אָדָם), and its filling has the numerical value of Chavah p1-17(וְהַמִּלּוּי עוֹלֶה חַוָּה), and its filling has the numerical value of Elohim p1-18(וּמִילּוּי עוֹלֶה אֱלֹהִי׳). And Adam has the numerical value of M"H [45] (וְאָדָם הוּא בְּגִימַטְרִיָּא מ״ה), and when you fill it (תְּמַלֵּא אוֹתוֹ), it has the numerical value of Elohim (הוּא בְּגִימַטְרִיָּא אֱלֹהִי׳), thus the filling, which is the Malkhut (נִמְצָא שֶׁהַמִּלּוּי שֶׁהוּא מַלְכוּת), is included within Adam, who is Ze'ir Anpin (נִכְלָל בְּאָדָם שֶׁהוּא זְעֵיר), therefore the Malkhut comes through the inclusion of Et [Alef–Tav] (וְלָכֵן בָּאָה הַמַּלְכוּת בְּרִבּוּי אֵת), and “the heavens” are Ze'ir Anpin (וְשָׁמַיִם הוּא זְעֵיר), and this is Kol [Voice] (וְהַיְנוּ קוֹל), and his mate is Speech (וּבַת זוּגוֹ הַיְנוּ דִּבּוּר), and it is said, “By the Word of Hashem the heavens were made” (וְנֶאֱמַר בִּדְבַר י״י שָׁמַיִם נַעֲשׂוּ) (Psalms 33:6), she is the Malkhut of Chokhmah (הִיא מַלְכוּת חָכְמָה), which is also alluded to in the Name Havayah (שֶׁהִיא גַּם כֵּן מְרֻמֶּזֶת בְּשֵׁם הוי״ה). And the secret of the matter is (וְסוֹד הַדָּבָר), that this Kol [Voice] had no revelation except through the Judgment of the Thought (שֶׁלֹּא הָיָה לַקּוֹל הַזֶּה גִּלּוּי אֶלָּא מִכֹּחַ הַדִּין שֶׁל הַמַּחֲשָׁבָה), as it is said, “The voice of Hashem is with power” (שֶׁנֶּאֱמַר קוֹל ה׳ בַּכֹּחַ) (Psalms 29:4), which is Gevurah (הוּא גְּבוּרָה), and all the more so the Speech (וּמִכָּל שֶׁכֵּן הַדִּבּוּר), concerning which our Rabbis of blessed memory said (שֶׁאָמְרוּ רַבּוֹתֵינוּ ז״ל)