Daf 100a (דַּף ק׳ ע״א)

The third order, a voice goes forth (סִדְרָא תְּלִיתָאָה, קָלָא נָפִיק), and ascends (וְסָלִיק), and breaks all the firmaments (וּבָקַע כָּל אִינּוּן רְקִיעִין), and mercy is aroused (וְרַחֲמֵי מִתְעֲרָן). It reaches the head of Ya'akov (וּמָטֵי הַהוּא קָלָא לְרֵישֵׁיהּ דְּיַעֲקֹב). Ya'akov is aroused (וְיַעֲקֹב אִתְּעַר), and sees Avraham preparing on the other side (וְחָמֵי לְאַבְרָהָם מִתְתַּקֵּן בְּגִיסָא אָחֳרָא). Then both are held in Yitzḥak (כְּדֵין אֲחִידָן תַּרְוַויְיהוּ בֵּיהּ בְּיִצְחָק), this one from this side and that one from that side (דָּא מֵהַאי סִטְרָא, וְדָא מֵהַאי סִטְרָא), and their strengths cannot go out (וְלָא יַכְלִין תּוּקְפוֹי לְנָפְקָא לְבַר). These three orders are one order (וְהָנֵי תְּלָתָא סִדְרִין, כֻּלְּהוּ סִדְרָא חַד). Another order, a voice goes forth (סִדְרָא אָחֳרָא, קָלָא נָפִיק), and ascends (וְסָלִיק), and takes Avraham from his place (וְנָטִיל לְאַבְרָהָם מֵאַתְרֵיהּ), and draws him below (וְנָגִיד לֵיהּ לְתַתָּא), to the place of Yitzḥak’s powers (לַאֲתַר דְּתוּקְפֵיהוֹן דְּיִצְחָק), which rest and stand in him (שַׁרְיָין וְקַיְימָן לֵיהּ לְאַבְרָהָם בְּגַוַויְיהוּ).

The second order, a broken voice goes forth (סִדְרָא תִּנְיָינָא, נָפִיק קָלָא תְּבִירָא), not strong as the first (לָא תַּקִּיפָא כְּקַדְמָאָה), not that the voice was weak (לָא דְּחָלִישׁ הַהוּא קָלָא), but it was not directed to Yitzḥak first (אֶלָּא דְּהַהוּא קָלָא לָאו אִיהוּ לְגַבֵּי יִצְחָק בְּקַדְמִיתָא), where the strong might rests (דְּתַמָּן תּוּקְפָּא תַּקִּיפָא שַׁרְיָא). Rather it goes to the lower courts (אֶלָּא לְגַבֵּי אִינּוּן בֵּי דִּינָא דִּלְתַתָּא), which are weaker (דְּאִינּוּן רְפוּיִין יַתִּיר). And all see Avraham before them (וְכֻלְּהוּ חָמָאן לְאַבְרָהָם לְגַבַּיְיהוּ), and are subdued before him (וְאִתְכַּפְיָין קַמֵּיהּ). Meanwhile, the third order, a voice goes forth (אַדְּהָכִי, סִדְרָא תְּלִיתָאָה, קָלָא נָפִיק), and ascends (וְסָלִיק), and is crowned upon Ya'akov (וְאִתְעַטָּר בְּרֵישֵׁיהּ דְּיַעֲקֹב). And it draws below to the place where the gevurot rest (וְנָגִיד לֵיהּ לְתַתָּא לְהַהוּא אֲתַר דְּאִינּוּן גְּבוּרָאן שַׁרְיָין). And opposite them stand Avraham on this side and Ya'akov on this side (וְקָאִים לָקֳּבְלַיְיהוּ, אַבְרָהָם מֵהַאי סִטְרָא, וְיַעֲקֹב מֵהַאי סִטְרָא). And they are in the middle (וְאִינּוּן בְּאֶמְצָעִיתָא). Then all are subdued and found-some say: calmed-in their places (כְּדֵין אִתְכַּפְיָין כֻּלְּהוּ, וּמִשְׁתַּכְחִין [ס״א וּמִשְׁתַּכְּכִי] בְּאַתְרַיְיהוּ). And all these are another second order (וְהָנֵי כֻּלְּהוּ סִדְרָא אָחֳרָא תִּנְיָינָא).